saint martyrs Philip governor of Alexandria & Eugenia his daughter

The Saint Martyrs
PHILIP governor of Alexandria
&
EUGENIA his daughter
&
her comrades


Translated
By
Meleka Habib Youssef





from
LES SAINTS D’EGYPTE
Lectures édifiantes, instructives, agréables
Par Le R.P. Père Paul Cheneau, d’Orléans
Docteur en Droit canonique

Jerusalem
Couvent des RR.PP. Franciscains
Custodie de Terre-Sainte
1923


Philip was the governor of Alexandria at the time of the persecution of the Roman Emperor Gallus who was proclamed emperor after the death of Decius in 251 AD. He was distinguished by his righteousness and the correctness of his manners. When he became convinced of the Christian religion, he resigned from his high magistracy and entered into the private life, in order to be able to abandon himself to the Christian practices, without compromising the dignity with which he was honoured. He had a blessed child called Eugenia, who was the ornament of his home, and later greatly illustrated his noble family.
Terentius was mandated from Rome to inherit the responsibilities of Philip. As he could not understand the reasons that motivated the resignation of his predecessor, (the position being so much elevated and advantageous!) he undertook a thorough enquiry, and observed the outgoings and incomings of the previous governor, noted his frequentations, spied upon the manner of his life, and soon acquired the conviction that he was one of the odious sect of the Christians, who were the cause of the misfortune that was then decimating the human race: at that time, a most deadly pestilence that had never happened in history, was raging; far from stopping the persecution, it stirred it up; because the pestilence was imputed to the Christians.
Terentius had several talks with Philip who, far from denying his conversion, made it a subject of glory and honour, and spoke so well and so loud, that his successor had the regret of reminding him of the terrible edicts of Decius that were still enforced. Now Philip knew what to reckon, it was either apostasy or martyrdom.
A person of such an elevated character as Philip, is not a two-faced man: he had given himself to Christ by baptism, and will remain faithful until death. In order to avoid any turmoil in the city, Terentius ordered that his throat be pierced with the sword, while he was praying in his own house in the district of Iseum, that corresponds to the northern part of the Nebi Daniel street; where he was buried. A beautiful church was built later at this place.
Eugenia was the daughter of the martyr Philip and Claudia. She accompanied her parents when they came to Egypt, as her father had been mandated from Rome to be the governor of Alexandria. They came with a numerous retinue, among whom there were two egyptian young eunuch slaves, called Protus and Hyacinthus. These were distinguished by their spirit and their good manners. Their names and their beneficient roles will be mentionned many times in this story.
Eugenia took the advantage of her sojourn in Alexandria in order to frequent the famous Schools, as was then the fashion amidst young distinguished people. She was always accompanied by the two intelligent slaves. She honoured them by her trust, and they returned it by their tireles devotion.
All the three of them greatly profited by their studies, and were particularly attracted toward philosophy. In the light of this torch, the two young men quickly concluded at the unity of God and the vanity of the idolatric cult: that was their first step toward conversion; the society of good comrades made the rest.
Little by little the Christian truths filtered inside their spirits; and they reached the point of desiring baptism. The shrewd look of Eugenia did not fail to notice the happy change that was operated inside them. She pressed them with questions, and finally knew the motive. The respectful familiarity with which Protus and Hyaninthus dealed with her, urged them to confidence, and they told her about their saint desires. Eugenia whose spirit was opened to serious matters, let them expose the Christian mysteries to her, and soon she became stimulating them in their practice of virtues and in the thirst for the sacred baptism.
About this time, a son of a consul came to ask for her hand. As she was already a Christian in her heart, she felt herself ready to vow her virginity to God; and so she rejected this noble match.
At that time the conversion of a young girl of such a rank to Christianity represented many great difficulties; because one had to act in the utmost secret the violation of which exposed to terrible inconvenience: quarrels and discord inside the family, jail and death if the agents of the governor ever knew of the matter. In the case of Eugenia, the governor was her own father, who had a large spirit, was tolerant and honest, but in any case he was subject to the changing commands of the emperor.
They discussed at length the conduct they would follow inside this small group of young souls who were ready for everything. Nevertheless they wanted to avoid scandal at all price, and to this end, they had to be very careful not to arouse suspicion. They planned for an escape and convened with a saint priest who was leading a retired life in the company of some men who had given themselves entirely to God. Protus and Hyacinthus brought to Eugenia men clothes, and were decided to keep the matter secret. The daughter of the governor, under the masculine name of Eugene, bade farewell to the fatherly home and escaped together with the two slaves, who were her comrades in the studies and who were stimulated by her faith. The priest Helenus, greatly joyful, welcomed them, and prepared them to the favour which they sollicited, and then he baptised them and admitted them to the service of God inside his small community.
Firstly, the parents did not worry very much about the absence of their child, considering the freedom which the young girls in the Roman world enjoyed at that time. But soon, they suspected some accident, and dreaded some catastrophy, and they alerted all their police in order to find out the mystery of this unaccountable disappearance. The search brought no result, as one would think. Nothing remained but to consult the oracles in the hope that the gods would answer. Philip sought for the most illustrious of the foretellers, and exposed to him his case, beseeching him to reveal to him the whereabouts of his daughter and the two eunuchs. The inspired man thought for a moment, and then, with a radiant face, he exclaimed: “Your daughter and your slaves are counted in the number of gods.”
Philip took this oracle as being an article of faith, and made them paint the image of the fugitives, in order to render to them his family cult.
After some time, a great lady of Alexandria felt a vivid affection in her heart for the young religious man who was so kind and whose face was so fresh. She entertained in herself a budding passion, and finally she became unrestrained to such a degree that she declared her love to him. Eugene rebuffed this unseemly matron, as was due. She was vividly hurt by the disdainful refusal of the pseudo young man; and the wretched woman reversed the roles, and, playing the role of Putiphar, went to the governor to complain against the incongruous man, of an immoral attempt upon her venerable person. Eugenia was summonned to appear before the court. She took with herself Protus and Hyacinthus and went to the tribunal where her own father was seated. The latter, who was not suspecting with whom he was dealing, reviled, blamed and threatened his disguised daughter. She bent under the thunderstorm, and let him discharge his heart and detonate, as it pleased him, against the pretended misdemeanour. When he finished his recriminations, she quietly opened her tunic in order to show her breast and reveal her sex; then while throwing her name to her bewildered father, she fell down at his knees which she kissed with tears, asking for his forgiveness for the pain which her escape could have caused to him, and said that she would explain the motives later.
Philip loved and respected his daughter too much to let himself indulge into scenes of reproach. The joy of seeing all his family being reconstituted, prevailed over all the other feelings. Protus and Hyacinthus found again the esteem and the trust with which they were surrounded a little time ago.
Nevertheless, Eugenia did not lose time after the first outpourings of her filial love. Her zeal made her esteem it too precious to be lost. She had to acknowledge to her father who was so good, the real motive of her departure, gently, cautiously, probing, and little by little. She graciously and eloquently did it with such regards, and with such a touching accent, that not even the least blaming word came out of the lips of her parents. They only asked her questions that gave evidence of the interest which they had in religious discussion. Soon, it was sympathy for the sect that had been till then abhorred, then admiration, then inclination, then formal desire, then the will to become Christians. Philip, his wife and all the house together received the grace of holy Baptism.
The governor of Alexandria quickly understood the difficulty of blending certain duties of his office with his new convictions; so, with a delicacy that honours him, and also in order to recover his entire freedom, he gave up his high office. His resignation was accepted, and his successor soon took charge of the business.
This newly come, sniffing some queer motive for the retirement of his predecessor, the thing that was unheard of in the empire, discovered the proof of his chritianity. Philip generously paid his head for his faithfulness to Christ.
The head of the family having disappeared, the sojourn in Egypt became unbearable to Claudia and her daughter; Alexandria reminded them of the horrible scene of the sufferings of their martyrdom. Who could then detain them there while their parents and friends seemed to call them to Rome, in order to comfort them and to sympatize with them in their great misfortune? So they put in order their business, and embarked together with their slaves towards the capital of the world.
When they arrived there, the town was in a peculiar excessive excitation. The emperor Valerian had just published his second edict against the Christians, in the year 258, still more aggravating the edict of the previous year, and replacing exile by the penalty of death, and taking off the freedom of gatherings and graveyards. The noble family that had just arrived on the day before, could have left the turmoil to pass, and quietly wait for better days, were it not for the active zeal which Eugenia and her servants could not restrain. Their outgoings and incomings became suspect; many conversions were ascribed to them; and soon the chief commissioner ordered their arrest. The fate of many saint martyrs awaited them.
Among those martyrs were:
S. Sixtus, pope of Rome from 257 to 258, who was arrested during the celebration of mass, while he was preaching, sitting on his chair; he was condemned to be beheaded on his own chair on the 6th of August 258.
S. Laurent, his deacon, who died while being roasted on a grill on weak fire.
S. doctor Hippolytus, who was very old. He died while he was tied to horses that tore him to pieces in their furious course, on the 13th of August 258.
The judge submitted the young girl to a long cross examination, trying by every possible means to snatch from her lips a word of retraction. Eugenia was unflinching in face of flattery and during torture. She was condemned to be thrown in the river Tiber with a stone tied to her neck. God assisted her: she miraculously floated on the water. When she was brought again before the tribunal, the judge locked her up inside a burning oven; she was preserved there without suffering the slightest discomfort. For the sake of peace, they left her to die of hunger; but after ten days of absolute fasting in a stinking dark jail, she reappeared shining with health. The tyrant ordered to cut off her head. She was executed, probably on the 25th of December 258. Her body was buried on the Latine road, in the graveyard of Apronian.
Protus and Hyacinthus shared her glorious fate; they were first cruelly flagellated; then they were burnt alive. They were buried in the graveyard of S. Hermes on the ancient Salaria road.
Authors to be consulted:
Rufin, Vie des Pères
Rosweyde, Vies des Pères
S. Aldhelme, Louanges de la Virginité